Created page with "1242年、アラビア人医師イブン・アル=ナフィスは、肺循環の過程を先人たちよりも詳細かつ正確に記述したが、彼は先人たちと同様に、左心室で形成されると信じていたバイタル・スピリット(プネウマ)の概念を信じていた。イブン・アル=ナフィスは『アヴィセンナのカノン..."
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紀元前6世紀、[[:en:History of India|古代インド]]の[[Ayurveda/ja|アーユルヴェーダ]]医師[[:en:Sushruta|スシュルタ]]は、体内の体液循環に関する知識を知っていた。彼はまた、Dwivedi & Dwivedi (2007)によって「チャンネル」と表現された動脈の知識も持っていたようだ。[[Heart valve/ja|心臓の弁]]は、紀元前4世紀頃に[[:en:Hippocrates|ヒポクラテス]]学派の医師によって発見された。しかし、当時はその機能が正しく理解されていなかった。死後、血液は静脈に溜まるため、動脈は空っぽに見える。古代の解剖学者たちは、動脈は空気で満たされており、空気を運ぶためのものだと考えていた。
紀元前6世紀、[[:en:History of India|古代インド]]の[[Ayurveda/ja|アーユルヴェーダ]]医師[[:en:Sushruta|スシュルタ]]は、体内の体液循環に関する知識を知っていた。彼はまた、Dwivedi & Dwivedi (2007)によって「チャンネル」と表現された動脈の知識も持っていたようだ。[[Heart valve/ja|心臓の弁]]は、紀元前4世紀頃に[[:en:Hippocrates|ヒポクラテス]]学派の医師によって発見された。しかし、当時はその機能が正しく理解されていなかった。死後、血液は静脈に溜まるため、動脈は空っぽに見える。古代の解剖学者たちは、動脈は空気で満たされており、空気を運ぶためのものだと考えていた。
The [[Ancient Greek Medicine|Greek physician]], [[Herophilus]], distinguished veins from arteries but thought that the [[pulse]] was a property of arteries themselves. Greek anatomist [[Erasistratus]] observed that arteries that were cut during life bleed. He ascribed the fact to the phenomenon that air escaping from an artery is replaced with blood that enters between veins and arteries by very small vessels. Thus he apparently postulated capillaries but with reversed flow of blood.
In 2nd-century AD [[Rome]], the [[Ancient Greek Medicine|Greek]] physician [[Galen]] knew that blood vessels carried blood and identified venous (dark red) and arterial (brighter and thinner) blood, each with distinct and separate functions. Growth and energy were derived from venous blood created in the liver from chyle, while arterial blood gave vitality by containing pneuma (air) and originated in the heart. Blood flowed from both creating organs to all parts of the body where it was consumed and there was no return of blood to the heart or liver. The heart did not pump blood around, the heart's motion sucked blood in during diastole and the blood moved by the pulsation of the arteries themselves.
Galen believed that the arterial blood was created by venous blood passing from the left ventricle to the right by passing through 'pores' in the interventricular septum, air passed from the lungs via the pulmonary artery to the left side of the heart. As the arterial blood was created 'sooty' vapors were created and passed to the lungs also via the pulmonary artery to be exhaled.
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1025年、[[Ancient Iranian Medicine/ja|ペルシアの医師]] [[:en:Avicenna|アヴィセンナ]]による『[[:en:The Canon of physician|医学大全]]』は、「心室中隔に穴があり、その穴を通って血液が心室間を移動するというギリシャの概念を誤って受け入れた」と述べている。にもかかわらず、アヴィセンナは「心臓の周期と弁機能について正しく書き」、『脈拍論』では「血液循環のビジョンを持っていた」。アヴィセンナは、ガレノスの誤った脈拍理論を改良する一方で、脈拍について初めて正しい説明を行った: "脈拍の各拍動は2回の運動と2回の休止からなる。このように、膨張:休止:収縮:休止である。脈拍は心臓と動脈の運動であり、膨張と収縮が交互に繰り返される。"
In 1025, ''[[The Canon of Medicine]]'' by the [[Ancient Iranian Medicine|Persian physician]], [[Avicenna]], "erroneously accepted the Greek notion regarding the existence of a hole in the ventricular septum by which the blood traveled between the ventricles." Despite this, Avicenna "correctly wrote on the [[cardiac cycle]]s and valvular function", and "had a vision of blood circulation" in his ''Treatise on Pulse''. While also refining Galen's erroneous theory of the pulse, Avicenna provided the first correct explanation of pulsation: "Every beat of the pulse comprises two movements and two pauses. Thus, expansion : pause : contraction : pause. [...] The pulse is a movement in the heart and arteries ... which takes the form of alternate expansion and contraction."
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1242年、[[Medicine in medieval Islam/ja|アラビア人医師]] [[:en:Ibn al-Nafis|イブン・アル=ナフィス]]は、[[pulmonary circulation/ja|肺循環]]の過程を先人たちよりも詳細かつ正確に記述したが、彼は先人たちと同様に、左心室で形成されると信じていたバイタル・スピリット([[pneuma/ja|プネウマ]])の概念を信じていた。イブン・アル=ナフィスは『アヴィセンナのカノン』における解剖学の解説の中で次のように述べている:
In 1242, the [[Medicine in medieval Islam|Arabian physician]], [[Ibn al-Nafis]] described the process of [[pulmonary circulation]] in greater, more accurate detail than his predecessors, though he believed, as they did, in the notion of vital spirit ([[pneuma]]), which he believed was formed in the left ventricle. Ibn al-Nafis stated in his ''Commentary on Anatomy in Avicenna's Canon'':
<blockquote>...the blood from the right chamber of the heart must arrive at the left chamber but there is no direct pathway between them. The thick septum of the heart is not perforated and does not have visible pores as some people thought or invisible pores as Galen thought. The blood from the right chamber must flow through the vena arteriosa (pulmonary artery) to the lungs, spread through its substances, be mingled there with air, pass through the arteria venosa ([[pulmonary vein]]) to reach the left chamber of the heart and there form the vital spirit...</blockquote>
In addition, Ibn al-Nafis had an insight into what would become a larger theory of the [[capillary]] circulation. He stated that "there must be small communications or pores (''manafidh'' in Arabic) between the pulmonary artery and vein," a prediction that preceded the discovery of the capillary system by more than 400 years. Ibn al-Nafis' theory, however, was confined to blood transit in the lungs and did not extend to the entire body.
[[Michael Servetus]] was the first European to describe the function of pulmonary circulation, although his achievement was not widely recognized at the time, for a few reasons. He firstly described it in the "Manuscript of Paris" (near 1546), but this work was never published. And later he published this description, but in a theological treatise, ''Christianismi Restitutio'', not in a book on medicine. Only three copies of the book survived but these remained hidden for decades, the rest were burned shortly after its publication in 1553 because of persecution of Servetus by religious authorities.
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肺循環の発見でよりよく知られているのは、[[:en:Vesalius|ヴェサリウス]]の[[University of Padua|パドヴァ]]での後継者である[[:en:Realdo Colombo|レアルド・コロンボ]]による1559年のことである。
肺循環の発見でよりよく知られているのは、[[:en:Vesalius|ヴェサリウス]]の[[University of Padua|パドヴァ]]での後継者である[[:en:Realdo Colombo|レアルド・コロンボ]]による1559年のことである。