Translations:History of coffee/11/en: Difference between revisions

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One of the most important of the early writers on coffee was [[Abd al-Qadir al-Jaziri]], who in 1587 compiled a work tracing the history and legal controversies of coffee entitled ''Umdat al Safwa fi hill al-qahwa'' عمدة الصفوة في حل القهوة, tracing the spread of coffee from ''Arabia Felix'' (present-day Yemen) northward to [[Mecca]] and [[Medina]], and then to the larger cities of [[Cairo]], [[Damascus]], [[Baghdad]], and [[Constantinople]]. He reported that one [[Sheikh]], Jamal-al-Din al-Dhabhani (d. 1470), [[mufti]] of Aden, was the first to adopt the use of coffee (circa 1454).
{{blockquote|He found that among its properties was that it drove away fatigue and lethargy, and brought to the body a certain sprightliness and vigour.}}
Al-Jaziri's manuscript work is of considerable interest with regard to the history of coffee in Europe as well. A copy reached the French royal library, where it was translated in part by [[Antoine Galland]] as ''De l'origine et du progrès du café'' (1699).

One of the most important of the early writers on coffee was Abd al-Qadir al-Jaziri, who in 1587 compiled a work tracing the history and legal controversies of coffee entitled Umdat al Safwa fi hill al-qahwa عمدة الصفوة في حل القهوة, tracing the spread of coffee from Arabia Felix (present-day Yemen) northward to Mecca and Medina, and then to the larger cities of Cairo, Damascus, Baghdad, and Constantinople. He reported that one Sheikh, Jamal-al-Din al-Dhabhani (d. 1470), mufti of Aden, was the first to adopt the use of coffee (circa 1454).

He found that among its properties was that it drove away fatigue and lethargy, and brought to the body a certain sprightliness and vigour.

Al-Jaziri's manuscript work is of considerable interest with regard to the history of coffee in Europe as well. A copy reached the French royal library, where it was translated in part by Antoine Galland as De l'origine et du progrès du café (1699).